Ram -Sita family tree

Lord Rama Gothra and Pravara – Vaasishta, Maitravaruna, Koudinya Traya Risheya pravaranvita

Vaasishta gothrodbhava --- Raghu Mahaaraja Varmana Napthree (great grandson) – Aja Mahaaraja Varmana Pouthraya (grandson) – Dasaradha Mahaaraja Varmana Puthraya (son) – Sakshat Naarayana Swarupasya Shri Ramachandra Parabrahmane varaaya....

Goddess Sita Devi Gothra and Pravara – Aangirasa, Ayaasya, Gowthama Traya Risheya

Pravaranvita Gowthamasa Gothrodbhaveem --- Swarnaroma Mahaaraja Varmana Napthreem (great granddaughter) – Hrasva Roma Mahaaraja Varmana Powthreem (granddaughter) – Janaka Mahaaraja Puthreem (daughter) – Sakshat Mahaa Lakshmi Swaroopineem Shri Seetha Devi Namneem Kanyaam.

Ram :

The sacred aim of Religion is to remind man of his divine origin and help to lead

him back to God .The Avatar descends to the level of the human to bless

and rescue those who cannot rise to the level of the Divine.The Divine

manifests His powers according to the needs, the circumstances and the conditions prevailing at

a particular time or place.

One Such Avatar is Lord Shri Rama .Rama Sacrificied the Throne and went to woods to honour his Father's words .Rama sent away Sita to the forest out of a feeling that the washer-man's comment might be an indication of the unspoken feelings of many others among his subjects.Rama stands out as an ideal ruler intensely responsive to the wishes of the people.Men of character, who are totally free from self-interest should occupy the seats of power .Rama demonstrated the deal relation that should exist between the ruler and the ruled.

The Ramayana is a work which holds out ideals for every home and every family. What should

be the relations between a father and a son, how should a husband and wife conduct themselves,

how should brothers behave towards each other, what should be the relations between the rulers

and the citizens, how should sisters-in-law conduct themselves--all these are exemplified in the

story of the Rama-Avatar .The Ramayana, thus, must be looked upon as a great work from which one can learn how each member in a family should conduct himself or herself righteously and lead an ideal life.

 The Ideal son: He always obeyed His parents; at times even advised the elders.

The Ideal brother: Rama-Lakshman's love is cited as the ideal of brotherly love.

The Ideal husband: He was devoted to His one and only wife. Kings, then, use to have many wives.

The Ideal friend : He helped Sugreev, Vibhishana and many others during their difficult times.

The Ideal King : He followed all codes of conduct for Kings as laid down in our scriptures.

The Ideal Enemy : Vibhishana refused to perform the last rites of Ravana, his brother. Lord Rama said to him, ''If you do not do it, I will. He was my brother too!''

Maryadapurushottam : He represents the Supreme extent of Righteousness.

Sri Rama Rama Rameti, Rame Rame Manorame;
Sahasrenama Tattulyam, Rama Nama Varanane